MASSIMODECARLO - Jing Kewen: Believe in Love

MASSIMODECARLO - Jing Kewen: Believe in Love

Date & Time

19 Aug - 16 Sep, 2022 10am-7pm (Mon-Fri); 11am-7pm (Sat); Open by appointment (Public holidays)

Location

Shop 03-205 & 206

Price

Free of charge

General

MASSIMODECARLO Gallery


MASSIMODECARLO Hong Kong is pleased to announce Believe In Love, Jing Kewen’s second solo presentation with the gallery. The presentation presents the artist’s newest series of paintings portraying his personal collections, including both historical and stylish objects.

Known for painting after black-and-white photographs, Kewen is also passionate about collecting items with hidden stories, including seemingly mundane ones such as Coke cans and sneakers. These still-life objects, as witnesses of history, all come from different periods and have diverse backgrounds. To take an example, “Believe In Love 2022, No.3”, a limited edition Coke can with an image of a clown is depicted. The clown refers to a well-known circus from Russia, whereas the Coke brand itself is a potent symbol of American Culture. Through mixing meaning and image, the artist expresses a desire for global peace. The clown represents people who seek joy amidst sorrow and suffering, who pretend to be happy in the turbulent world- which may be many of us today.

Kewen enhances such meanings through clean and elaborate brushstrokes, and pure backgrounds which further focus the detailed renderings of subjects. The rich and vibrant colours offer a dreamlike effect in the paintings, which leads viewers to wonder if the subjects are real and authentic.

This presentation incorporates history, politics, fashion, and cultural narratives, which ultimately lead to the concept of love — the strongest connections between human beings and the primary needs of the world today.

Kewen’s Interests
Chen Danqing 

I love Kewen’s paintings. I always wonder which western painters cast shadows on his art?

I once asked. He pondered and replied: Van Gogh, Cézanne, and Song Dynasty paintings are my favourites. Is it supposed to be the interest of a contemporary painter? I was surprised by his words: “Art does not need to be influenced. These are enough.”

I started to understand why Kewen’s large-scale oil paintings depicting historical photos contain an unfamiliar sense of aesthetics — unlike Van Gogh or Song Dynasty paintings — the series revitalising old pictures has a monumental and distinctive beauty that is hard for anyone else to achieve. I envy him. Kewen has been painting after historical photos.

The bushes, earthen walls, every corners, doors and windows, all appear lively and concisely on his canvases. Everything was the same as in real life. After over ten years, Kewen now works on large-scale still-lives.

Kewen portrays his personal collections, which seem unconventional for a painter. Among them are antiques (badges from the Republic of China; medals, épaulettes, collars awarded by the People’s Liberation Army; old pictorial magazines, etc.) as well as trendy brands popular among the youth  (limited edition sneakers, T-shirts, and Coke cans, etc.)

Kewen loves sharing his collections with me. At some point, I realised that in his mind, maybe the badges and sneakers are far more important than Vincent van Gogh and Song Dynasty paintings. This fascination merges into his paintings in a mysterious and imperceptible way. Perhaps the artist himself is unaware of the impact.

These treasures are waiting to be revived. Kewen enlarges them on canvases. I cannot find a specific aesthetic genre to interpret them: brand new and original paintings. Although they are still-lives from real life (an outdated and debased act in postmodern landscapes), these paintings are straightforward, serene, neat, and with a bit of aggressive mystery, just like Kewen’s larger works.

To further elaborate, when looking at the Coke can, I would not refer it to Pop Art (he never pays attention to Andy Warhol). It is direct and genuine. Every single object is from Kewen’s beloved collection, which becomes the “theme” by “painting from real life”, same as Cézanne’s apples and Van Gogh’s sunflowers.

John Berger describes Picasso’s frustration in his final years as a lack of creativity. Such argument is based on Picasso’s bewilderment during a talk:

Everybody repeats them. Venus and Cupid becomes the Virgin and Child, then a Mother and Child, but it’s always the same subject. To invent a new subject must be wonderful. Take Van Gogh. His potatoes – such an everyday thing. To have painted that – or his old boots! That was really something.

For hundreds of years, not every figurative painter was aware of such obsession. Does Kewen develop the new subjects? Look at his love for the badges and sneakers! Once again, he amazes me with his inconspícuos yet determined passion.

August 11, 2022

Jing Kewen (b.1965, Xining, Qinghai Province) currently lives and works between Beijing and Xi’an. Kewen graduated from China Xi’an Academy of fine Arts and has been teaching there since 1986.

As a member of the Chinese avant-garde, Kewen is a Realist artist who has worked to make his highly believable paintings seem as objective as possible. His recurrent theme is that of China just after the Cultural Revolution: a time of both hardship and idealism that may seem unreal with the country’s commodification of the current time. The images hover between imagination and memory, emotion and fabrication, as a question mark towards contemporary culture.

His solo shows include: Cloudless, MASSIMODECARLO Hong Kong, 2020; Cloudless: Jing Kewen’s Third Realism, Yellow River Arts Centre Singapore base, Singapore (2012); Synthesis Of Fragments, Kuandu Museum Of Fine Arts, Taipei (2012); Courtesy, Justice, Honesty and Humility: Works by Jing Kewen, China Art Archives and Warehouse, Beijing (2012);Memory·Glory·Dream— Jing Kewen Solo Exhibition, He Xiang Ning Art Museum, Shenzhen (2007).

Chen Danqing (b. 1953, Shanghai) is a Chinese-American artist, writer, and art critic. Graduated from the Central Academy of Fine Arts in Beijing in 1980, Chen moved to the United States in 1982, where he spent the next 18 years writing and painting in New York. He returned to China in 2000 and currently lives and works in Beijing. Chen is one of the representative pioneers in the 1980s when Chinese contemporary art developed an entirely new direction toward humanity and modern realism. He is known for the Tibetan portraits and rugged landscapes, which appeared as a milestone of New Realism in China — a fusion of Western artistic languages while rooted in Chinese artists’ distinct social and political narratives.

Chen Danqing (b. 1953, Shanghai) is a Chinese-American artist, writer, and art critic.

Graduated from the Central Academy of Fine Arts in Beijing in 1980, Chen moved to the United States in 1982, where he spent the next 18 years writing and painting in New York. He returned to China in 2000 and currently lives and works in Beijing. Chen is one of the representative pioneers in the 1980s when Chinese contemporary art developed an entirely new direction toward humanity and modern realism.

He is known for the Tibetan portraits and rugged landscapes, which appeared as a milestone of New Realism in China — a fusion of Western artistic languages while rooted in Chinese artists’ distinct social and political narratives.

The above content is provided by MASSIMODECARLO Gallery